Our modern era tends to see theology—especially the kinds of theology that the fathers loved, such as the doctrines of the Trinity and incarnation of Christ—as recondite, elitist, and (most damning of all) irrelevant. But this is a modern idea. Instead, thinking about theology can and should belong to all believers.
Here is a well-known passage from Gregory of Nyssa about popular discussions of theology. “Gregory of Nyssa describes the unending theological arguments in Constantinople at the time of the second General Council [A.D. 381]:”
The whole city is full of it, the squares, the market places, the cross-roads, the alleyways; old-clothes men, money changers, food sellers: they are all busy arguing. If you ask someone to give you change, he philosophizes about the Begotten and the Unbegotten; if you inquire about the price of a loaf, you are told by way of reply that the Father is greater and the Son inferior; if you ask “Is my bath ready?” the attendant answers that the Son was made out of nothing (On the Deity of the Son [P.G. xlvi, 557b]). 1
If you read the fathers with us, you too can make the theological tradition of the church your own. And since we will be reading Gregory of Nyssa, you might even learn better answers than the Constantinopolitans!